The Holy Bible

(13) Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

(16) Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

(1) For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

(2) Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

(3) And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

(4) And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

(7) Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

(7) Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

(7) Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

(9) And being made perfect, he became the author of eternal salvation unto all them that obey him;

(11) Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

(12) For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

(12) For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

(14) But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

(1) Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

(2) Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

(2) Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

(2) Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

(3) And this will we do, if God permit.

(4) For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

(4) For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

(5) And have tasted the good word of God, and the powers of the world to come,

(5) And have tasted the good word of God, and the powers of the world to come,

(6) If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

(7) For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

(8) But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

(8) But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

(9) But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

(10) For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

(10) For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

(11) And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

(12) That ye be not slothful, but followers of them who through faith and patience inherit the promises.

(14) Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

(15) And so, after he had patiently endured, he obtained the promise.

(16) For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

(19) Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

(19) Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

(1) For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

(2) To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

(5) And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

(6) But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

(7) And without all contradiction the less is blessed of the better.

(8) And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

(9) And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

(11) If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

(15) And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

(18) For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

(20) And inasmuch as not without an oath he was made priest:

(21) (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

(23) And they truly were many priests, because they were not suffered to continue by reason of death: