KJV Bible Concordance
is (6,991 occurrences)
(22) But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
(29) And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
(30) And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
(32) But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
(34) But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
(35) Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
(35) Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
(37) But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
(45) That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
(48) Be ye therefore perfect, even as your Father which is in heaven is perfect.
(48) Be ye therefore perfect, even as your Father which is in heaven is perfect.
(1) Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
(6) But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
(10) Thy kingdom come. Thy will be done in earth, as it is in heaven.
(13) And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
(18) That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
(21) For where your treasure is, there will your heart be also.
(22) The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
(23) But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
(23) But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
(25) Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
(30) Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
(30) Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
(34) Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
(3) And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
(3) And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
(4) Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
(6) Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
(9) Or what man is there of you, whom if his son ask bread, will he give him a stone?
(11) If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
(12) Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
(13) Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
(13) Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
(14) Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
(14) Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
(19) Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
(21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
(27) But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
(5) For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
(15) And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
(16) No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
(16) No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
(18) While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
(24) He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
(37) Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
(2) Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
(7) And as ye go, preach, saying, The kingdom of heaven is at hand.
(10) Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
(11) And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
(20) For it is not ye that speak, but the Spirit of your Father which speaketh in you.