The Holy Bible

(12) For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

(13) For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

(16) And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

(19) And if they were all one member, where were the body?

(21) And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

(23) And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

(23) And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

(26) And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

(27) Now ye are the body of Christ, and members in particular.

(28) And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

(31) But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

(1) Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

(1) Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

(2) And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

(2) And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

(2) And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

(2) And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

(2) And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

(3) And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

(3) And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

(3) And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

(4) Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

(9) For we know in part, and we prophesy in part.

(13) And now abideth faith, hope, charity, these three; but the greatest of these is charity.

(1) Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

(3) But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

(3) But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

(7) And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

(10) There are, it may be, so many kinds of voices in the world, and none of them is without signification.

(11) Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

(15) What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

(15) What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

(21) In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

(21) In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

(23) If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

(23) If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

(24) But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

(25) And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

(25) And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

(25) And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

(27) If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

(27) If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

(28) But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

(28) But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

(29) Let the prophets speak two or three, and let the other judge.

(31) For ye may all prophesy one by one, that all may learn, and all may be comforted.

(32) And the spirits of the prophets are subject to the prophets.

(35) And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

(39) Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

(40) Let all things be done decently and in order.