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and (51,708 occurrences)

(6) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

(7) What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

(8) (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

(9) And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

(9) And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

(9) And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

(9) And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

(10) Let their eyes be darkened, that they may not see, and bow down their back alway.

(12) Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

(14) If by any means I may provoke to emulation them which are my flesh, and might save some of them.

(16) For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

(17) And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

(17) And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

(17) And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

(17) And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

(20) Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

(22) Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

(23) And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

(24) For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

(26) And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

(26) And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

(29) For the gifts and calling of God are without repentance.

(33) O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

(33) O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

(35) Or who hath first given to him, and it shall be recompensed unto him again?

(36) For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

(36) For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

(2) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

(2) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

(2) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

(4) For as we have many members in one body, and all members have not the same office:

(5) So we, being many, are one body in Christ, and every one members one of another.

(14) Bless them which persecute you: bless, and curse not.

(15) Rejoice with them that do rejoice, and weep with them that weep.

(2) Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

(3) For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

(9) For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

(11) And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

(12) The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

(13) Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

(13) Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

(13) Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

(14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

(3) Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

(6) He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

(6) He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

(6) He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

(7) For none of us liveth to himself, and no man dieth to himself.

(8) For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

(9) For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.