The Holy Bible

(29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(4) God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

(8) And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

(8) And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

(9) What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

(14) Whose mouth is full of cursing and bitterness:

(16) Destruction and misery are in their ways:

(17) And the way of peace have they not known:

(19) Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

(21) But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

(22) Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

(23) For all have sinned, and come short of the glory of God;

(26) To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

(30) Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

(3) For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

(7) Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

(11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

(12) And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

(14) For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

(17) (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

(19) And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

(21) And being fully persuaded that, what he had promised, he was able also to perform.

(22) And therefore it was imputed to him for righteousness.

(25) Who was delivered for our offences, and was raised again for our justification.

(2) By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

(3) And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

(4) And patience, experience; and experience, hope:

(4) And patience, experience; and experience, hope:

(5) And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

(11) And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

(12) Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

(12) Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

(15) But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

(16) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

(17) For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

(13) Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

(19) I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

(22) But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

(22) But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

(6) But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

(9) For I was alive without the law once: but when the commandment came, sin revived, and I died.

(10) And the commandment, which was ordained to life, I found to be unto death.

(11) For sin, taking occasion by the commandment, deceived me, and by it slew me.

(12) Wherefore the law is holy, and the commandment holy, and just, and good.

(12) Wherefore the law is holy, and the commandment holy, and just, and good.

(12) Wherefore the law is holy, and the commandment holy, and just, and good.

(23) But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

(2) For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

(3) For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: