The Holy Bible

(28) Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

(29) And when he had said these words, the Jews departed, and had great reasoning among themselves.

(29) And when he had said these words, the Jews departed, and had great reasoning among themselves.

(30) And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

(30) And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

(31) Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

(4) And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

(5) By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

(7) To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

(7) To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

(12) That is, that I may be comforted together with you by the mutual faith both of you and me.

(14) I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

(14) I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

(16) For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

(18) For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

(20) For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

(21) Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

(23) And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

(23) And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

(23) And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

(23) And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

(25) Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

(25) Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

(27) And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

(27) And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

(28) And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

(3) And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

(3) And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

(4) Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

(4) Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

(5) But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

(5) But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

(7) To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

(7) To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

(8) But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

(8) But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

(9) Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

(9) Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

(10) But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

(10) But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

(12) For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

(15) Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

(17) Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

(17) Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

(18) And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

(18) And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

(19) And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

(20) An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

(27) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

(27) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?