KJV Bible Concordance
should (783 occurrences)
(3) For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?
(10) It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
(13) The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.
(17) Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
(17) Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
(11) And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
(16) For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
(7) I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.
(2) Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD'S house should be built.
(3) And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
(7) Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
(11) But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
(12) Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.
(6) Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.
(13) Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
(7) For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
(7) For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
(4) And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
(12) And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
(29) And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
(29) And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
(30) And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
(30) And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
(12) Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
(3) And said unto him, Art thou he that should come, or do we look for another?
(16) And charged them that they should not make him known:
(15) For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
(15) For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
(15) For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
(15) For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
(33) And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
(11) How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
(20) Then charged he his disciples that they should tell no man that he was Jesus the Christ.
(27) Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
(14) Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
(30) And he would not: but went and cast him into prison, till he should pay the debt.
(34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
(13) Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
(10) But when the first came, they supposed that they should have received more; and they likewise received every man a penny.
(31) And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
(22) And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
(22) And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
(27) Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
(35) Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
(20) But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
(9) And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
(9) And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
(12) And he straitly charged them that they should not make him known.
(14) And he ordained twelve, that they should be with him, and that he might send them forth to preach,
(12) That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.