The Holy Bible

(23) And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:

(32) And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.

(33) And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.

(36) And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.

(40) And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.

(2) Which was well reported of by the brethren that were at Lystra and Iconium.

(40) And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

(6) And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

(10) And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.

(14) And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

(18) And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

(27) And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

(32) And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

(7) And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.

(17) And when we were come to Jerusalem, the brethren received us gladly.

(1) Men, brethren, and fathers, hear ye my defence which I make now unto you.

(5) As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.

(1) And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

(5) Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

(6) But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

(14) Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.

(15) And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.

(17) And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

(21) And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.

(13) Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

(1) Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

(4) Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

(12) Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

(29) For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

(3) For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

(1) Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

(25) For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

(1) I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

(14) And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

(15) Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

(30) Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

(14) Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.

(17) Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

(10) Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

(11) For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

(26) For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

(1) And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

(1) And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

(6) And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

(5) I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

(8) Nay, ye do wrong, and defraud, and that your brethren.

(24) Brethren, let every man, wherein he is called, therein abide with God.

(29) But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

(12) But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

(5) Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?