The Holy Bible

(7) A time to rend, and a time to sew; a time to keep silence, and a time to speak;

(8) A time to love, and a time to hate; a time of war, and a time of peace.

(8) A time to love, and a time to hate; a time of war, and a time of peace.

(8) A time to love, and a time to hate; a time of war, and a time of peace.

(8) A time to love, and a time to hate; a time of war, and a time of peace.

(12) I know that there is no good in them, but for a man to rejoice, and to do good in his life.

(17) I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

(19) For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

(19) For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

(22) Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

(4) Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

(8) There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

(8) There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

(9) Two are better than one; because they have a good reward for their labour.

(12) And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

(13) Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

(13) Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

(3) For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

(3) For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

(4) When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

(8) If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

(12) The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

(13) There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

(14) But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

(16) And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

(2) A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

(2) A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

(3) If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

(6) Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

(12) For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

(12) For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

(1) A good name is better than precious ointment; and the day of death than the day of one's birth.

(5) It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

(6) For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

(7) Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

(7) Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

(8) Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

(12) For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

(12) For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

(15) All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

(15) All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

(20) For there is not a just man upon earth, that doeth good, and sinneth not.

(28) Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

(28) Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

(1) Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

(1) Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

(4) Where the word of a king is, there is power: and who may say unto him, What doest thou?

(5) Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.

(9) All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

(12) Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: