The Holy Bible

(15) Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

(22) But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

(23) To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

(28) Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

(29) For our God is a consuming fire.

(4) Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

(7) Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

(15) By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

(16) But to do good and to communicate forget not: for with such sacrifices God is well pleased.

(20) Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

(1) James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

(5) If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

(13) Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

(13) Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

(20) For the wrath of man worketh not the righteousness of God.

(27) Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

(5) Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

(19) Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

(23) And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

(23) And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

(9) Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

(9) Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

(4) Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

(4) Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

(6) But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

(7) Submit yourselves therefore to God. Resist the devil, and he will flee from you.

(8) Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

(2) Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

(3) Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

(5) Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

(21) Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

(21) Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

(23) Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

(4) To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

(5) Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

(10) Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

(12) Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

(15) For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

(16) As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

(17) Honour all men. Love the brotherhood. Fear God. Honour the king.

(19) For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

(20) For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

(4) But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

(5) For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

(15) But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

(17) For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

(18) For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

(20) Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

(21) The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

(22) Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.