The Holy Bible

(13) Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

(13) Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

(14) That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.

(14) That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.

(15) This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

(10) Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

(6) For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

(11) Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

(14) But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

(15) And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

(15) And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

(8) Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

(1) Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;

(2) In hope of eternal life, which God, that cannot lie, promised before the world began;

(3) But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

(11) Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

(1) But speak thou the things which become sound doctrine:

(5) Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

(6) Which he shed on us abundantly through Jesus Christ our Saviour;

(8) This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

(5) Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;

(6) That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

(8) Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,

(11) Which in time past was to thee unprofitable, but now profitable to thee and to me:

(5) For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

(13) But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

(1) Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

(3) How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

(11) For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

(13) And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

(5) And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

(3) For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

(15) For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

(8) Though he were a Son, yet learned he obedience by the things which he suffered;

(12) For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

(7) For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

(8) But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

(10) For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

(18) That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

(19) Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

(19) Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

(2) To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

(13) For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

(14) For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

(19) For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

(28) For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

(28) For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

(1) Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

(2) A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

(6) But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.