The Holy Bible

(10) For he knew that the chief priests had delivered him for envy.

(11) But the chief priests moved the people, that he should rather release Barabbas unto them.

(31) Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

(2) Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.

(4) How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

(22) Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

(14) And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

(47) And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

(1) And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

(19) And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

(2) And the chief priests and scribes sought how they might kill him; for they feared the people.

(4) And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

(52) Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

(66) And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

(4) Then said Pilate to the chief priests and to the people, I find no fault in this man.

(10) And the chief priests and scribes stood and vehemently accused him.

(13) And Pilate, when he had called together the chief priests and the rulers and the people,

(23) And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

(20) And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

(19) And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

(32) The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

(45) Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?

(47) Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

(57) Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

(10) But the chief priests consulted that they might put Lazarus also to death;

(3) Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

(35) Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

(6) When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

(15) But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

(21) Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

(1) And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,

(23) And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.

(24) Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.

(7) And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

(14) And here he hath authority from the chief priests to bind all that call on thy name.

(21) But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?

(14) And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.

(30) On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

(14) And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

(15) About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

(10) Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

(12) Whereupon as I went to Damascus with authority and commission from the chief priests,

(21) (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

(23) And they truly were many priests, because they were not suffered to continue by reason of death:

(27) Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

(28) For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

(4) For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

(6) Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

(6) And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

(10) And hast made us unto our God kings and priests: and we shall reign on the earth.