The Holy Bible

(38) Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

(20) And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

(24) Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

(28) Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

(3) I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

(12) And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,

(3) Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

(3) Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

(29) Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

(6) Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

(14) But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

(8) While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

(23) And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

(12) For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

(12) For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

(12) For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

(12) For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

(13) (For not the hearers of the law are just before God, but the doers of the law shall be justified.

(13) (For not the hearers of the law are just before God, but the doers of the law shall be justified.

(14) For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

(14) For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

(14) For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

(14) For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

(15) Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

(17) Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

(18) And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

(20) An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

(23) Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

(23) Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

(25) For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

(25) For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

(26) Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

(27) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

(27) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

(19) Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

(19) Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

(20) Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

(20) Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

(21) But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

(21) But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

(27) Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

(27) Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

(28) Therefore we conclude that a man is justified by faith without the deeds of the law.

(31) Do we then make void the law through faith? God forbid: yea, we establish the law.

(31) Do we then make void the law through faith? God forbid: yea, we establish the law.

(13) For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

(14) For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

(15) Because the law worketh wrath: for where no law is, there is no transgression.

(15) Because the law worketh wrath: for where no law is, there is no transgression.

(16) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,