KJV Bible Concordance
be (7,012 occurrences)
(26) Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.
(32) And Moses said, This is the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt.
(33) And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations.
(34) As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.
(4) And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.
(10) And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.
(19) Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
(19) Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
(21) Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
(22) And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
(22) And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
(23) If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.
(5) Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
(6) And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
(11) And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
(12) And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
(13) There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
(13) There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
(15) And he said unto the people, Be ready against the third day: come not at your wives.
(12) Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
(20) And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
(26) Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
(4) If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
(7) And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
(8) If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
(12) He that smiteth a man, so that he die, shall be surely put to death.
(15) And he that smiteth his father, or his mother, shall be surely put to death.
(16) And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
(16) And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
(17) And he that curseth his father, or his mother, shall surely be put to death.
(19) If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.
(19) If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.
(20) And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.
(21) Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
(22) If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.
(28) If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
(28) If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
(28) If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
(29) But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
(29) But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
(30) If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
(31) Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
(32) If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
(34) The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.
(36) Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
(36) Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
(2) If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
(2) If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
(2) If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
(3) If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.