The Holy Bible

(11) Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

(13) And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

(22) But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

(26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

(26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

(4) Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

(14) For here have we no continuing city, but we seek one to come.

(16) But to do good and to communicate forget not: for with such sacrifices God is well pleased.

(19) But I beseech you the rather to do this, that I may be restored to you the sooner.

(4) But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

(6) But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

(10) But the rich, in that he is made low: because as the flower of the grass he shall pass away.

(11) For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

(14) But every man is tempted, when he is drawn away of his own lust, and enticed.

(22) But be ye doers of the word, and not hearers only, deceiving your own selves.

(25) But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

(25) But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

(26) If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

(6) But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

(9) But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

(20) But wilt thou know, O vain man, that faith without works is dead?

(8) But the tongue can no man tame; it is an unruly evil, full of deadly poison.

(14) But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

(15) This wisdom descendeth not from above, but is earthly, sensual, devilish.

(17) But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

(6) But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

(6) But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

(11) Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

(11) Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

(16) But now ye rejoice in your boastings: all such rejoicing is evil.

(12) But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

(12) But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

(12) Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

(15) But as he which hath called you is holy, so be ye holy in all manner of conversation;

(19) But with the precious blood of Christ, as of a lamb without blemish and without spot:

(20) Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

(23) Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

(25) But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

(4) To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

(7) Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

(9) But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

(10) Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

(10) Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

(16) As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

(18) Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

(20) For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

(23) Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

(25) For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

(4) But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

(9) Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.