The Holy Bible

(18) Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

(18) Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

(18) Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

(19) Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

(20) For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

(20) For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

(1) There is an evil which I have seen under the sun, and it is common among men:

(3) If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

(5) Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

(5) Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

(7) All the labour of man is for his mouth, and yet the appetite is not filled.

(7) All the labour of man is for his mouth, and yet the appetite is not filled.

(8) For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

(8) For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

(8) For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

(8) For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

(9) Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

(9) Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

(9) Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

(9) Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

(11) Seeing there be many things that increase vanity, what is man the better?

(12) For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

(12) For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

(1) A good name is better than precious ointment; and the day of death than the day of one's birth.

(1) A good name is better than precious ointment; and the day of death than the day of one's birth.

(2) It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

(2) It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

(2) It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

(2) It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

(3) Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

(3) Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

(3) Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

(4) The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

(4) The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

(4) The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

(4) The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

(4) The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

(5) It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

(5) It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

(5) It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

(6) For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

(6) For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

(6) For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

(7) Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

(8) Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

(8) Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

(8) Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

(8) Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

(9) Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

(10) Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.