The Holy Bible

(17) I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

(17) I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

(18) I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

(18) I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

(19) For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

(19) For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

(19) For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

(20) All go unto one place; all are of the dust, and all turn to dust again.

(21) Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

(21) Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

(21) Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

(21) Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

(1) So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

(1) So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

(1) So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

(1) So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

(2) Wherefore I praised the dead which are already dead more than the living which are yet alive.

(2) Wherefore I praised the dead which are already dead more than the living which are yet alive.

(3) Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

(3) Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

(5) The fool foldeth his hands together, and eateth his own flesh.

(6) Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

(7) Then I returned, and I saw vanity under the sun.

(10) For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

(15) I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

(15) I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

(15) I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

(16) There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

(1) Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

(1) Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

(3) For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

(6) Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

(6) Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

(7) For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

(8) If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

(8) If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

(8) If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

(8) If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

(9) Moreover the profit of the earth is for all: the king himself is served by the field.

(9) Moreover the profit of the earth is for all: the king himself is served by the field.

(9) Moreover the profit of the earth is for all: the king himself is served by the field.

(9) Moreover the profit of the earth is for all: the king himself is served by the field.

(11) When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

(11) When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

(12) The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

(12) The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

(12) The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

(13) There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

(13) There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

(16) And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?