The Holy Bible

(19) And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

(20) An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

(21) Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

(27) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

(28) For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

(28) For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

(29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(22) Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

(26) To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

(30) Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

(11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

(12) And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

(14) For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

(16) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

(16) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

(17) (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

(18) Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

(5) And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

(15) But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

(17) For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

(17) But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

(2) For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

(5) For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

(10) And the commandment, which was ordained to life, I found to be unto death.

(13) Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

(13) Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

(15) For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

(16) If then I do that which I would not, I consent unto the law that it is good.

(18) For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

(19) For the good that I would I do not: but the evil which I would not, that I do.

(23) But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

(1) There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

(18) For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

(23) And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

(26) Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

(39) Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

(6) Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

(8) That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

(23) And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

(25) As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

(25) As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

(30) What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

(30) What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

(31) But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

(5) For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

(5) For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

(6) But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

(8) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

(2) God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

(7) What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded