The Holy Bible

(3) I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

(12) For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

(12) For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

(18) Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

(7) I have fought a good fight, I have finished my course, I have kept the faith:

(7) I have fought a good fight, I have finished my course, I have kept the faith:

(7) I have fought a good fight, I have finished my course, I have kept the faith:

(12) And Tychicus have I sent to Ephesus.

(20) Erastus abode at Corinth: but Trophimus have I left at Miletum sick.

(5) Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

(8) This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

(12) When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.

(7) For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

(10) I beseech thee for my son Onesimus, whom I have begotten in my bonds:

(12) Whom I have sent again: thou therefore receive him, that is, mine own bowels:

(13) Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

(13) Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

(19) I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.

(20) Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

(5) For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

(1) Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

(10) Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

(3) For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

(3) For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

(8) For if Jesus had given them rest, then would he not afterward have spoken of another day.

(13) Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

(14) Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

(15) For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

(2) Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

(5) So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

(11) Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

(12) For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

(12) For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

(14) But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

(4) For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

(5) And have tasted the good word of God, and the powers of the world to come,

(10) For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

(10) For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

(18) That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

(18) That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

(19) Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

(5) And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

(28) For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

(1) Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

(1) Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

(3) For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

(7) For if that first covenant had been faultless, then should no place have been sought for the second.

(26) For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

(2) For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

(2) For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.