The Holy Bible

(5) For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

(8) For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.

(2) But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

(4) But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

(4) But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

(7) But we were gentle among you, even as a nurse cherisheth her children:

(8) So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

(13) For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

(17) But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

(18) Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.

(6) But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

(7) For God hath not called us unto uncleanness, but unto holiness.

(8) He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

(9) But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

(10) And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

(13) But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

(1) But of the times and the seasons, brethren, ye have no need that I write unto you.

(4) But ye, brethren, are not in darkness, that that day should overtake you as a thief.

(6) Therefore let us not sleep, as do others; but let us watch and be sober.

(8) But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

(9) For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

(15) See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

(12) That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

(13) But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

(3) But the Lord is faithful, who shall stablish you, and keep you from evil.

(8) Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

(9) Not because we have not power, but to make ourselves an ensample unto you to follow us.

(11) For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

(13) But ye, brethren, be not weary in well doing.

(15) Yet count him not as an enemy, but admonish him as a brother.

(8) But we know that the law is good, if a man use it lawfully;

(9) Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

(13) Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

(10) But (which becometh women professing godliness) with good works.

(12) But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

(12) But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

(14) And Adam was not deceived, but the woman being deceived was in the transgression.

(3) Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

(15) But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

(7) But refuse profane and old wives' fables, and exercise thyself rather unto godliness.

(8) For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

(12) Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

(1) Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

(4) But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

(6) But she that liveth in pleasure is dead while she liveth.

(8) But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

(11) But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

(13) And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

(19) Against an elder receive not an accusation, but before two or three witnesses.

(23) Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.