The Holy Bible

(4) Have ye suffered so many things in vain? if it be yet in vain.

(21) Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

(21) Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

(27) For as many of you as have been baptized into Christ have put on Christ.

(27) For as many of you as have been baptized into Christ have put on Christ.

(9) But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

(11) I am afraid of you, lest I have bestowed upon you labour in vain.

(12) Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

(15) Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

(15) Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

(10) I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

(13) For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

(21) Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

(24) And they that are Christ's have crucified the flesh with the affections and lusts.

(4) But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

(10) As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

(11) Ye see how large a letter I have written unto you with mine own hand.

(13) For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

(7) In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

(11) In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

(18) For through him we both have access by one Spirit unto the Father.

(2) If ye have heard of the dispensation of the grace of God which is given me to you-ward:

(12) In whom we have boldness and access with confidence by the faith of him.

(19) Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

(20) But ye have not so learned Christ;

(21) If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

(21) If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

(28) Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

(11) And have no fellowship with the unfruitful works of darkness, but rather reprove them.

(22) Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

(7) Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

(12) But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;

(12) Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

(16) Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

(20) For I have no man likeminded, who will naturally care for your state.

(27) For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

(3) For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

(4) Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

(8) Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

(13) Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

(16) Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

(17) Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

(18) (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

(9) Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

(11) Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

(14) Notwithstanding ye have well done, that ye did communicate with my affliction.

(18) But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

(4) Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

(14) In whom we have redemption through his blood, even the forgiveness of sins:

(18) And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.