The Holy Bible

(10) The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

(10) The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

(17) Therefore doth my Father love me, because I lay down my life, that I might take it again.

(4) When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

(57) Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

(9) Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

(10) But the chief priests consulted that they might put Lazarus also to death;

(38) That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

(29) And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

(11) These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

(11) These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

(25) But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

(33) These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

(3) And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

(12) While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

(13) And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

(19) And for their sakes I sanctify myself, that they also might be sanctified through the truth.

(9) That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

(28) Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

(32) That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

(24) They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

(28) After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

(31) The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

(31) The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

(35) And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

(38) And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

(31) But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

(31) But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

(25) That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

(21) So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

(15) Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

(19) The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

(15) Who, when they were come down, prayed for them, that they might receive the Holy Ghost:

(2) And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

(12) And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.

(21) But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?

(42) And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

(17) That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

(27) That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

(24) But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

(24) The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.

(26) He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

(21) But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.

(26) Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

(32) Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

(12) And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

(10) Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

(13) Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

(26) To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

(11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: