The Holy Bible

(8) For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

(15) And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

(24) And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

(16) But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

(22) Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

(29) And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

(23) And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

(12) That is, that I may be comforted together with you by the mutual faith both of you and me.

(14) I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

(14) I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

(9) What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

(33) O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

(9) For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

(9) For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

(2) Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

(24) But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

(5) Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

(11) Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

(13) Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

(14) And God hath both raised up the Lord, and will also raise up us by his own power.

(29) But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

(34) There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

(10) Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

(10) That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

(14) For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

(16) And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

(18) For through him we both have access by one Spirit unto the Father.

(7) Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

(13) For it is God which worketh in you both to will and to do of his good pleasure.

(9) Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

(12) I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

(12) I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

(12) I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

(15) Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

(15) See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

(4) And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.

(10) For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

(16) Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

(9) Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

(16) Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

(4) God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

(11) For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

(1) For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

(14) But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

(19) Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

(9) Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

(19) For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

(21) Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

(33) Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

(21) By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.