The Holy Bible

(27) It is not good to eat much honey: so for men to search their own glory is not glory.

(15) The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

(15) The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

(27) Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.

(28) A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

(14) He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

(8) He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

(24) Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

(4) The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.

(7) The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

(11) A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

(24) Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.

(15) The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

(16) The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

(17) The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

(17) The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

(21) For three things the earth is disquieted, and for four which it cannot bear:

(4) It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:

(4) It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:

(15) She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.

(16) She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.

(24) She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.

(6) The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

(8) All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

(9) The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

(10) Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

(10) Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

(2) I said of laughter, It is mad: and of mirth, What doeth it?

(2) I said of laughter, It is mad: and of mirth, What doeth it?

(15) Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

(15) Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

(18) Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

(21) For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

(24) There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

(10) I have seen the travail, which God hath given to the sons of men to be exercised in it.

(13) And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

(14) I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

(14) I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

(14) I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

(14) I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

(8) There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

(4) When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

(5) Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

(6) Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

(18) Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

(18) Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

(1) There is an evil which I have seen under the sun, and it is common among men:

(2) A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

(2) A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

(10) That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.