The Holy Bible

(11) I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

(15) For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

(18) Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

(18) Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

(20) Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

(22) Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

(28) As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

(2) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

(3) For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

(16) Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

(19) Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

(21) Be not overcome of evil, but overcome evil with good.

(1) Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

(3) For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

(4) For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

(5) Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

(8) Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

(14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

(1) Him that is weak in the faith receive ye, but not to doubtful disputations.

(10) But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

(13) Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

(14) I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

(15) But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

(17) For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

(20) For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

(3) For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

(21) But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

(23) But now having no more place in these parts, and having a great desire these many years to come unto you;

(25) But now I go unto Jerusalem to minister unto the saints.

(4) Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

(18) For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

(19) For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

(26) But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

(10) Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

(14) I thank God that I baptized none of you, but Crispus and Gaius;

(17) For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

(18) For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

(23) But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

(24) But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

(27) But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

(30) But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

(4) And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

(5) That your faith should not stand in the wisdom of men, but in the power of God.

(7) But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

(9) But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

(10) But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

(11) For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

(12) Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

(13) Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

(14) But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.