The Holy Bible

(16) For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

(17) Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

(17) Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

(17) Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

(19) And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

(21) For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

(21) For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

(21) For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

(23) For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

(24) There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

(26) For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

(26) For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

(26) For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

(1) To every thing there is a season, and a time to every purpose under the heaven:

(2) A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

(12) I know that there is no good in them, but for a man to rejoice, and to do good in his life.

(13) And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

(15) That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

(15) That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

(15) That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

(17) I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

(19) For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

(22) Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

(22) Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

(3) Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

(3) Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

(4) Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

(4) Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

(6) Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

(8) There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

(8) There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

(8) There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

(8) There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

(8) There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

(8) There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

(10) For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

(12) And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

(13) Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

(14) For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

(16) There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

(16) There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

(2) Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

(3) For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

(5) Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

(8) If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

(9) Moreover the profit of the earth is for all: the king himself is served by the field.

(9) Moreover the profit of the earth is for all: the king himself is served by the field.

(10) He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

(11) When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

(12) The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.