KJV Bible Concordance
but (3,994 occurrences)
(6) But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
(7) What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
(8) But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
(9) For I was alive without the law once: but when the commandment came, sin revived, and I died.
(13) Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
(14) For we know that the law is spiritual: but I am carnal, sold under sin.
(15) For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
(17) Now then it is no more I that do it, but sin that dwelleth in me.
(18) For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
(19) For the good that I would I do not: but the evil which I would not, that I do.
(20) Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
(23) But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
(25) I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
(1) There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
(4) That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
(5) For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
(6) For to be carnally minded is death; but to be spiritually minded is life and peace.
(9) But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
(9) But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
(10) And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
(11) But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
(13) For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
(15) For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
(20) For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
(23) And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
(24) For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
(25) But if we hope for that we see not, then do we with patience wait for it.
(26) Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
(32) He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
(7) Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
(8) That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
(10) And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
(11) (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
(13) As it is written, Jacob have I loved, but Esau have I hated.
(16) So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
(20) Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
(24) Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
(31) But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
(32) Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
(2) For I bear them record that they have a zeal of God, but not according to knowledge.
(6) But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
(8) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
(16) But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
(18) But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
(19) But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
(20) But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
(21) But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
(4) But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
(6) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
(7) What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded