The Holy Bible

(41) And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.

(43) But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

(6) Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

(16) And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.

(19) But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.

(22) But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

(13) Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

(21) Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

(32) Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

(2) But we are sure that the judgment of God is according to truth against them which commit such things.

(5) But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

(8) But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

(8) But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

(10) But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

(13) (For not the hearers of the law are just before God, but the doers of the law shall be justified.

(25) For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

(29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(4) God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

(5) But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

(21) But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

(27) Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

(2) For if Abraham were justified by works, he hath whereof to glory; but not before God.

(4) Now to him that worketh is the reward not reckoned of grace, but of debt.

(5) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

(5) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

(10) How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

(12) And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

(13) For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

(16) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

(20) He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

(24) But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

(3) And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

(8) But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

(11) And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

(13) (For until the law sin was in the world: but sin is not imputed when there is no law.

(15) But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

(16) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

(20) Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

(10) For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

(11) Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

(13) Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

(14) For sin shall not have dominion over you: for ye are not under the law, but under grace.

(15) What then? shall we sin, because we are not under the law, but under grace? God forbid.

(17) But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

(17) But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

(22) But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

(23) For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

(2) For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

(3) So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.