The Holy Bible

(21) Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

(21) Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

(23) And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

(23) And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

(27) And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

(27) And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

(29) For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

(33) Who shall lay any thing to the charge of God's elect? It is God that justifieth.

(34) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

(35) Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

(39) Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

(4) Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

(4) Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

(5) Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

(6) Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

(6) Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

(7) Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

(8) That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

(8) That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

(8) That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

(9) For this is the word of promise, At this time will I come, and Sara shall have a son.

(11) (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

(11) (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

(11) (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

(16) So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

(16) So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

(16) So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

(21) Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

(22) What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

(23) And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

(23) And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

(24) Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

(24) Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

(26) And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

(27) Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

(27) Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

(27) Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

(29) And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

(30) What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

(31) But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

(31) But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

(32) Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

(33) As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

(2) For I bear them record that they have a zeal of God, but not according to knowledge.

(3) For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

(3) For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

(4) For Christ is the end of the law for righteousness to every one that believeth.

(5) For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

(6) But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

(8) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;