The Holy Bible

(10) And they that were sent, returning to the house, found the servant whole that had been sick.

(2) And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

(13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

(13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

(11) If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

(12) And if ye have not been faithful in that which is another man's, who shall give you that which is your own?

(17) And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

(21) But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

(6) When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

(18) But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

(21) Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

(32) Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

(39) Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

(1) Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

(38) That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

(9) Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

(27) And ye also shall bear witness, because ye have been with me from the beginning.

(16) Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

(13) Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

(16) Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.

(26) Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.

(15) And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.

(52) Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

(18) And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.

(11) And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:

(5) I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:

(1) Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

(46) Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

(19) And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.

(26) And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.

(7) And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

(27) And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

(21) After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

(18) And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

(10) And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

(27) This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

(10) Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

(19) Who ought to have been here before thee, and object, if they had ought against me.

(26) He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

(14) And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:

(32) Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

(5) For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

(29) And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

(29) And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

(34) For who hath known the mind of the Lord? or who hath been his counsellor?

(22) For which cause also I have been much hindered from coming to you.

(27) It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

(2) That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

(11) For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

(13) For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.