The Holy Bible

(1) For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

(4) Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

(21) (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

(24) But this man, because he continueth ever, hath an unchangeable priesthood.

(27) Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

(1) Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

(3) For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

(10) For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

(8) The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

(11) But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

(15) And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

(20) Saying, This is the blood of the testament which God hath enjoined unto you.

(27) And as it is appointed unto men once to die, but after this the judgment:

(12) But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

(16) This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

(5) By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

(27) And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

(19) But I beseech you the rather to do this, that I may be restored to you the sooner.

(3) Knowing this, that the trying of your faith worketh patience.

(25) But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

(26) If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

(27) Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

(5) Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

(15) This wisdom descendeth not from above, but is earthly, sensual, devilish.

(15) For that ye ought to say, If the Lord will, we shall live, and do this, or that.

(25) But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

(19) For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

(20) For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

(5) For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

(6) For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

(16) Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

(12) By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.

(5) And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

(13) Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;

(14) Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.

(17) For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

(18) And this voice which came from heaven we heard, when we were with him in the holy mount.

(20) Knowing this first, that no prophecy of the scripture is of any private interpretation.

(1) This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

(3) Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

(5) For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

(8) But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

(5) This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

(25) And this is the promise that he hath promised us, even eternal life.

(3) And every man that hath this hope in him purifieth himself, even as he is pure.

(8) He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

(10) In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

(11) For this is the message that ye heard from the beginning, that we should love one another.

(17) But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

(23) And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.