The Holy Bible

(13) And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

(39) And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.

(15) And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

(4) And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

(23) And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

(10) And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

(11) And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

(12) And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

(9) Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

(12) On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

(24) Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

(30) Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

(5) I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

(8) Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

(8) And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.

(8) And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.

(37) After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.

(5) And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

(13) Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

(2) A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

(24) For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.

(26) And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

(22) Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

(7) And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

(16) And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

(10) For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

(27) And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

(2) He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

(26) Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

(2) And when he had gone over those parts, and had given them much exhortation, he came into Greece,

(24) And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

(9) Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

(10) And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

(16) And running under a certain island which is called Clauda, we had much work to come by the boat:

(15) So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

(2) Much every way: chiefly, because that unto them were committed the oracles of God.

(9) Much more then, being now justified by his blood, we shall be saved from wrath through him.

(10) For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

(15) But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

(17) For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

(20) Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

(22) What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

(12) Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

(24) For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

(18) If it be possible, as much as lieth in you, live peaceably with all men.

(22) For which cause also I have been much hindered from coming to you.

(6) Greet Mary, who bestowed much labour on us.

(12) Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.

(3) And I was with you in weakness, and in fear, and in much trembling.

(1) It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.