The Holy Bible

(11) For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

(3) For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

(1) It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

(5) I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

(7) Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

(34) There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

(4) As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

(5) For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

(5) For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

(6) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

(7) Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

(13) There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

(18) For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

(19) For there must be also heresies among you, that they which are approved may be made manifest among you.

(4) Now there are diversities of gifts, but the same Spirit.

(5) And there are differences of administrations, but the same Lord.

(6) And there are diversities of operations, but it is the same God which worketh all in all.

(25) That there should be no schism in the body; but that the members should have the same care one for another.

(8) Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

(8) Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

(8) Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

(10) There are, it may be, so many kinds of voices in the world, and none of them is without signification.

(23) If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

(24) But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

(28) But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

(12) Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

(13) But if there be no resurrection of the dead, then is Christ not risen:

(39) All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

(40) There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

(41) There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

(44) It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

(44) It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

(2) Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

(9) For a great door and effectual is opened unto me, and there are many adversaries.

(17) When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

(17) Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

(11) Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

(11) Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

(12) For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

(14) But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

(7) And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

(20) For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

(7) Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

(21) Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

(28) There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

(28) There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

(28) There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

(23) Meekness, temperance: against such there is no law.

(4) There is one body, and one Spirit, even as ye are called in one hope of your calling;

(9) And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.