KJV Bible Concordance
by (2,625 occurrences)
(21) Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
(14) And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
(18) To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
(2) And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
(11) Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.
(12) And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
(13) And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
(16) And running under a certain island which is called Clauda, we had much work to come by the boat:
(23) For there stood by me this night the angel of God, whose I am, and whom I serve,
(16) And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
(25) And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
(2) (Which he had promised afore by his prophets in the holy scriptures,)
(4) And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
(5) By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
(10) Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
(10) Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
(12) That is, that I may be comforted together with you by the mutual faith both of you and me.
(17) For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
(20) For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
(7) To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
(12) For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
(14) For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
(16) In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
(27) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
(27) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
(20) Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
(20) Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
(21) But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
(22) Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
(24) Being justified freely by his grace through the redemption that is in Christ Jesus:
(27) Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
(27) Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
(28) Therefore we conclude that a man is justified by faith without the deeds of the law.
(30) Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
(2) For if Abraham were justified by works, he hath whereof to glory; but not before God.
(16) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
(1) Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
(2) By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
(2) By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
(5) And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
(9) Much more then, being now justified by his blood, we shall be saved from wrath through him.
(10) For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
(10) For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
(11) And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
(12) Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
(12) Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
(15) But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
(15) But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
(16) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
(16) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.