The Holy Bible

(40) And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

(5) As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.

(6) And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.

(10) And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

(12) And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,

(7) And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

(8) For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

(9) And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

(10) And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

(21) But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

(11) Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

(15) And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

(5) Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.

(9) But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

(11) For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

(14) And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:

(14) And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:

(20) And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

(6) And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.

(12) And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

(14) But not long after there arose against it a tempestuous wind, called Euroclydon.

(22) And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.

(23) For there stood by me this night the angel of God, whose I am, and whom I serve,

(34) Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.

(3) And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.

(12) And landing at Syracuse, we tarried there three days.

(18) Who, when they had examined me, would have let me go, because there was no cause of death in me.

(23) And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

(11) For there is no respect of persons with God.

(1) What advantage then hath the Jew? or what profit is there of circumcision?

(10) As it is written, There is none righteous, no, not one:

(11) There is none that understandeth, there is none that seeketh after God.

(11) There is none that understandeth, there is none that seeketh after God.

(12) They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

(18) There is no fear of God before their eyes.

(20) Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

(22) Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

(15) Because the law worketh wrath: for where no law is, there is no transgression.

(13) (For until the law sin was in the world: but sin is not imputed when there is no law.

(1) There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

(14) What shall we say then? Is there unrighteousness with God? God forbid.

(26) And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

(12) For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

(5) Even so then at this present time also there is a remnant according to the election of grace.

(26) And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

(1) Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

(9) For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

(14) I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

(12) And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

(10) Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.