The Holy Bible

(5) And that he was seen of Cephas, then of the twelve:

(7) After that, he was seen of James; then of all the apostles.

(13) But if there be no resurrection of the dead, then is Christ not risen:

(14) And if Christ be not risen, then is our preaching vain, and your faith is also vain.

(16) For if the dead rise not, then is not Christ raised:

(18) Then they also which are fallen asleep in Christ are perished.

(24) Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

(28) And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

(29) Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

(54) So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

(2) For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

(12) Seeing then that we have such hope, we use great plainness of speech:

(12) So then death worketh in us, but life in you.

(14) For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

(20) Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

(1) We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

(10) Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

(18) Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

(1) Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

(21) I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

(9) So then they which be of faith are blessed with faithful Abraham.

(19) Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

(21) Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

(29) And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

(7) Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

(8) Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

(15) Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

(29) But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

(31) So then, brethren, we are not children of the bondwoman, but of the free.

(11) And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

(16) This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

(4) But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

(15) See then that ye walk circumspectly, not as fools, but as wise,

(18) What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

(1) If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

(4) When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

(1) Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

(17) Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

(3) For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

(8) And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

(13) For Adam was first formed, then Eve.

(2) A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

(10) And let these also first be proved; then let them use the office of a deacon, being found blameless.

(14) Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

(8) For if Jesus had given them rest, then would he not afterward have spoken of another day.

(14) Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

(27) Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

(7) For if that first covenant had been faultless, then should no place have been sought for the second.

(1) Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

(9) Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;