The Holy Bible

(10) How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

(9) Much more then, being now justified by his blood, we shall be saved from wrath through him.

(1) What shall we say then? Shall we continue in sin, that grace may abound?

(15) What then? shall we sin, because we are not under the law, but under grace? God forbid.

(18) Being then made free from sin, ye became the servants of righteousness.

(21) What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

(3) So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

(7) What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

(13) Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

(16) If then I do that which I would not, I consent unto the law that it is good.

(17) Now then it is no more I that do it, but sin that dwelleth in me.

(21) I find then a law, that, when I would do good, evil is present with me.

(25) I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

(8) So then they that are in the flesh cannot please God.

(17) And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

(25) But if we hope for that we see not, then do we with patience wait for it.

(31) What shall we then say to these things? If God be for us, who can be against us?

(14) What shall we say then? Is there unrighteousness with God? God forbid.

(16) So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

(19) Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

(30) What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

(14) How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

(17) So then faith cometh by hearing, and hearing by the word of God.

(1) I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

(5) Even so then at this present time also there is a remnant according to the election of grace.

(6) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

(6) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

(7) What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

(11) I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

(19) Thou wilt say then, The branches were broken off, that I might be graffed in.

(6) Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

(3) For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

(12) So then every one of us shall give account of himself to God.

(16) Let not then your good be evil spoken of:

(1) We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

(5) Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

(7) So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

(5) Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

(10) Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

(4) If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

(15) Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

(38) So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

(18) What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

(19) What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

(28) And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

(10) But when that which is perfect is come, then that which is in part shall be done away.

(12) For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

(12) For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

(15) What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

(26) How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.