The Holy Bible

(12) Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.

(22) Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

(1) Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:

(29) Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,

(14) And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

(18) Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

(22) Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

(29) Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.

(9) Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:

(17) Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

(18) And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

(3) And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.

(4) Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

(13) Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

(36) Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

(13) Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

(26) Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

(33) Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

(22) And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.

(27) Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.

(29) Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.

(3) Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

(5) Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

(17) Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.

(19) Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?

(22) So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

(27) This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

(31) Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.

(10) Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

(2) Then the high priest and the chief of the Jews informed him against Paul, and besought him,

(10) Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

(12) Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.

(22) Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

(1) Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

(1) Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

(20) But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

(28) Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

(32) Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

(20) And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

(29) Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.

(32) Then the soldiers cut off the ropes of the boat, and let her fall off.

(36) Then were they all of good cheer, and they also took some meat.

(1) And when they were escaped, then they knew that the island was called Melita.

(1) What advantage then hath the Jew? or what profit is there of circumcision?

(6) God forbid: for then how shall God judge the world?

(9) What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

(27) Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

(31) Do we then make void the law through faith? God forbid: yea, we establish the law.

(1) What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

(9) Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.