The Holy Bible

(35) And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.

(7) Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.

(8) And the priests consented to receive no more money of the people, neither to repair the breaches of the house.

(8) Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.

(9) But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.

(7) And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.

(9) And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.

(21) Of the three, he was more honourable than the two; for he was their captain: howbeit he attained not to the first three.

(3) And David took more wives at Jerusalem: and David begat more sons and daughters.

(3) And David took more wives at Jerusalem: and David begat more sons and daughters.

(9) Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,

(9) Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,

(18) What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.

(19) And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more.

(3) And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?

(26) And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.

(4) And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.

(4) And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the LORD; there was no more spirit in her.

(11) For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.

(19) And there was no more war unto the five and thirtieth year of the reign of Asa.

(25) And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.

(9) And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.

(13) And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.

(22) And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.

(34) But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.

(7) Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him:

(16) And his servants spake yet more against the LORD God, and against his servant Hezekiah.

(8) Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.

(23) And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.

(23) And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.

(20) And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king's treasure house.

(17) Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.

(18) Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

(21) Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

(19) If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

(14) In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.

(17) And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.

(13) Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king's house, more than all the Jews.

(6) So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?

(21) Which long for death, but it cometh not; and dig for it more than for hid treasures;

(17) Shall mortal man be more just than God? shall a man be more pure than his maker?

(17) Shall mortal man be more just than God? shall a man be more pure than his maker?

(7) O remember that my life is wind: mine eye shall no more see good.

(8) The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.

(9) As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.

(10) He shall return no more to his house, neither shall his place know him any more.

(10) He shall return no more to his house, neither shall his place know him any more.

(12) So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.

(16) How much more abominable and filthy is man, which drinketh iniquity like water?

(9) The eye also which saw him shall see him no more; neither shall his place any more behold him.