The Holy Bible

(19) Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

(55) Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

(14) I am the good shepherd, and know my sheep, and am known of mine.

(7) If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

(7) If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

(9) Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

(15) Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

(3) And these things will they do unto you, because they have not known the Father, nor me.

(7) Now they have known that all things whatsoever thou hast given me are of thee.

(8) For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

(25) O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

(25) O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

(25) O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

(15) And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

(16) But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

(19) And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

(14) But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

(28) Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

(10) Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

(13) And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh.

(13) And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh.

(24) But their laying await was known of Saul. And they watched the gates day and night to kill him.

(42) And it was known throughout all Joppa; and many believed in the Lord.

(38) Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

(18) Known unto God are all his works from the beginning of the world.

(17) And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

(30) On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

(28) And when I would have known the cause wherefore they accused him, I brought him forth into their council:

(28) Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

(19) Because that which may be known of God is manifest in them; for God hath shewed it unto them.

(17) And the way of peace have they not known:

(7) What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

(7) What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

(22) What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

(23) And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

(34) For who hath known the mind of the Lord? or who hath been his counsellor?

(26) But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

(8) Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

(16) For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

(3) But if any man love God, the same is known of him.

(12) For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

(7) And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

(9) So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

(2) Ye are our epistle written in our hearts, known and read of all men:

(16) Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

(9) As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

(9) But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

(9) But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

(9) Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

(3) How that by revelation he made known unto me the mystery; (as I wrote afore in few words,