The Holy Bible

(25) These things have I spoken unto you, being yet present with you.

(26) One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

(38) And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

(19) Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

(26) And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

(3) To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

(4) And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

(23) Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

(30) Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

(33) Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

(1) Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.

(2) Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

(23) And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.

(36) And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

(2) And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.

(55) But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

(4) So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.

(12) Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

(8) And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:

(3) And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

(21) For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

(25) It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

(32) And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.

(40) And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.

(18) And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

(20) And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

(21) And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

(37) But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

(28) For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

(25) This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

(40) For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

(9) And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.

(11) And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

(11) And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

(2) And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.

(18) And we being exceedingly tossed with a tempest, the next day they lightened the ship;

(20) For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

(29) Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

(18) And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

(21) But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

(24) Being justified freely by his grace through the redemption that is in Christ Jesus:

(11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

(12) And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

(19) And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

(21) And being fully persuaded that, what he had promised, he was able also to perform.

(1) Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

(9) Much more then, being now justified by his blood, we shall be saved from wrath through him.

(10) For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

(9) Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

(18) Being then made free from sin, ye became the servants of righteousness.