KJV Bible Concordance
had (2,029 occurrences)
(12) And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
(21) And being fully persuaded that, what he had promised, he was able also to perform.
(14) Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
(21) What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
(7) What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
(7) What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
(7) What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
(10) And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
(23) And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
(29) And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
(29) And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
(15) Lest any should say that I had baptized in mine own name.
(8) Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
(29) But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
(24) And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
(25) After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
(19) Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
(9) But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
(12) For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
(13) I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
(10) For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
(5) For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
(12) Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
(6) Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
(15) As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
(15) As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
(15) As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
(15) As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
(5) Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
(21) I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
(23) But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
(2) And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
(21) Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
(15) Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
(22) For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
(3) Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
(26) For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
(26) For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
(27) For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
(12) Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
(9) For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
(2) But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
(12) That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
(5) For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
(3) Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
(14) Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
(16) For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
(17) But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
(8) For if Jesus had given them rest, then would he not afterward have spoken of another day.
(7) Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;