The Holy Bible

(26) And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

(23) But now having no more place in these parts, and having a great desire these many years to come unto you;

(24) Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

(28) When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

(29) And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

(29) And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

(32) That I may come unto you with joy by the will of God, and may with you be refreshed.

(19) For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

(7) So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

(6) Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

(22) Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

(5) Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

(18) Now some are puffed up, as though I would not come to you.

(19) But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

(21) What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

(5) Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

(11) Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

(17) Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

(18) For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

(20) When ye come together therefore into one place, this is not to eat the Lord's supper.

(26) For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

(33) Wherefore, my brethren, when ye come together to eat, tarry one for another.

(34) And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

(34) And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

(10) But when that which is perfect is come, then that which is in part shall be done away.

(6) Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

(23) If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

(23) If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

(24) But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

(26) How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

(35) But some man will say, How are the dead raised up? and with what body do they come?

(2) Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

(3) And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.

(5) Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.

(10) Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

(11) Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

(12) As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

(12) As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

(12) As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

(15) And in this confidence I was minded to come unto you before, that ye might have a second benefit;

(16) And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.

(1) But I determined this with myself, that I would not come again to you in heaviness.

(17) Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

(5) For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

(4) Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

(14) For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:

(1) It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

(14) Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

(20) For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

(21) And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.