KJV Bible Concordance
your (1,776 occurrences)
(19) What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
(20) For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
(20) For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
(5) Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
(14) For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
(35) And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
(11) If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
(34) Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
(14) And if Christ be not risen, then is our preaching vain, and your faith is also vain.
(17) And if Christ be not raised, your faith is vain; ye are yet in your sins.
(17) And if Christ be not raised, your faith is vain; ye are yet in your sins.
(31) I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
(34) Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
(58) Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
(3) And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
(3) And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
(14) Let all your things be done with charity.
(17) I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
(6) And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
(6) And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
(14) As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
(24) Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
(24) Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
(8) Wherefore I beseech you that ye would confirm your love toward him.
(10) To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
(5) For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
(15) For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
(11) Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
(13) For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
(12) Ye are not straitened in us, but ye are straitened in your own bowels.
(7) And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
(7) And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
(7) And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
(13) Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
(7) Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
(8) I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
(9) For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
(14) But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
(14) But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
(19) And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
(24) Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
(24) Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
(2) For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
(2) For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
(5) Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
(10) Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
(10) Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
(10) Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
(13) Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
(13) Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;