The Holy Bible

(1) And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

(6) But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

(21) But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

(16) And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

(23) And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

(24) And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

(17) And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

(18) For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

(27) And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

(27) And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

(27) And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

(16) In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

(29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(12) Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

(18) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

(18) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

(19) I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

(4) But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

(16) Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

(17) Recompense to no man evil for evil. Provide things honest in the sight of all men.

(18) If it be possible, as much as lieth in you, live peaceably with all men.

(18) For he that in these things serveth Christ is acceptable to God, and approved of men.

(19) For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

(25) Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

(25) Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

(26) For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

(5) That your faith should not stand in the wisdom of men, but in the power of God.

(3) For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

(21) Therefore let no man glory in men. For all things are yours;

(6) And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

(9) For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

(7) For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

(23) Ye are bought with a price; be not ye the servants of men.

(19) For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

(22) To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

(15) I speak as to wise men; judge ye what I say.

(33) Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

(1) Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

(2) For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

(3) But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

(20) Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

(21) In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

(19) If in this life only we have hope in Christ, we are of all men most miserable.

(32) If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

(39) All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

(13) Watch ye, stand fast in the faith, quit you like men, be strong.

(2) Ye are our epistle written in our hearts, known and read of all men:

(11) Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

(13) For I mean not that other men be eased, and ye burdened:

(21) Providing for honest things, not only in the sight of the Lord, but also in the sight of men.