The Holy Bible

(7) The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.

(30) Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:)

(9) For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.

(9) But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.

(5) Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.

(14) And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;

(15) And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,

(13) And of the last sons of Adonikam, whose names are these, Eliphelet, Jeiel, and Shemaiah, and with them threescore males.

(5) Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;

(1) There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

(23) Why is light given to a man whose way is hid, and whom God hath hedged in?

(19) How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?

(5) Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.

(14) Whose hope shall be cut off, and whose trust shall be a spider's web.

(14) Whose hope shall be cut off, and whose trust shall be a spider's web.

(6) The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.

(10) In whose hand is the soul of every living thing, and the breath of all mankind.

(16) Which were cut down out of time, whose foundation was overflown with a flood:

(4) To whom hast thou uttered words? and whose spirit came from thee?

(1) But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.

(29) Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?

(6) Whose house I have made the wilderness, and the barren land his dwellings.

(4) In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.

(14) From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.

(10) In whose hands is mischief, and their right hand is full of bribes.

(1) A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered.

(1) A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered.

(2) Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.

(9) Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.

(12) Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.

(14) Thus I was as a man that heareth not, and in whose mouth are no reproofs.

(4) My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.

(8) And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.

(18) That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.

(5) Blessed is the man whose strength is in thee; in whose heart are the ways of them.

(5) Blessed is the man whose strength is in thee; in whose heart are the ways of them.

(18) Whose feet they hurt with fetters: he was laid in iron:

(8) Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.

(11) Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:

(15) Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.

(5) Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:

(15) Whose ways are crooked, and they froward in their paths:

(26) Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.

(14) There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

(21) For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

(26) And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

(30) For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

(22) Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

(28) Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:

(13) But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.