The Holy Bible

(25) If I rejoiced because my wealth was great, and because mine hand had gotten much;

(19) How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

(10) And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.

(10) More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

(16) There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.

(18) I will give thee thanks in the great congregation: I will praise thee among much people.

(14) I have rejoiced in the way of thy testimonies, as much as in all riches.

(107) I am afflicted very much: quicken me, O LORD, according unto thy word.

(21) With her much fair speech she caused him to yield, with the flattering of her lips she forced him.

(31) Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

(23) Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.

(4) Where no oxen are, the crib is clean: but much increase is by the strength of the ox.

(6) In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.

(11) Hell and destruction are before the LORD: how much more then the hearts of the children of men?

(16) How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

(7) Excellent speech becometh not a fool: much less do lying lips a prince.

(7) All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

(10) Delight is not seemly for a fool; much less for a servant to have rule over princes.

(24) A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

(27) The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

(16) Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

(27) It is not good to eat much honey: so for men to search their own glory is not glory.

(18) For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

(18) For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

(12) The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

(17) All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

(20) For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

(16) Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?

(17) Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

(18) Wisdom is better than weapons of war: but one sinner destroyeth much good.

(18) By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.

(12) And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

(10) How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

(7) And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:

(33) For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.

(12) Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

(22) For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.

(36) Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.

(12) Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.

(21) For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?

(5) Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?

(15) But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?

(5) Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed.

(32) Thus saith the Lord GOD; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much.

(7) For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.

(31) And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

(12) The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.

(21) Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:

(5) And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

(28) Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.