The Holy Bible

(17) From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

(26) Be ye angry, and sin not: let not the sun go down upon your wrath:

(28) Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

(28) Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

(29) Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

(31) Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

(3) But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

(6) Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

(24) Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

(33) Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

(27) Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

(3) Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

(3) Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

(5) Let this mind be in you, which was also in Christ Jesus:

(15) Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

(16) Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

(16) Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

(5) Let your moderation be known unto all men. The Lord is at hand.

(6) Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

(16) Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

(18) Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

(15) And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

(16) Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

(6) Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

(6) Therefore let us not sleep, as do others; but let us watch and be sober.

(6) Therefore let us not sleep, as do others; but let us watch and be sober.

(8) But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

(3) Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

(7) For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

(11) Let the woman learn in silence with all subjection.

(10) And let these also first be proved; then let them use the office of a deacon, being found blameless.

(10) And let these also first be proved; then let them use the office of a deacon, being found blameless.

(12) Let the deacons be the husbands of one wife, ruling their children and their own houses well.

(12) Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

(4) But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

(9) Let not a widow be taken into the number under threescore years old, having been the wife of one man,

(16) If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

(16) If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

(17) Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

(1) Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

(2) And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

(8) And having food and raiment let us be therewith content.

(19) Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

(15) These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

(14) And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

(20) Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

(6) And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

(1) Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

(1) Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

(11) Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.