KJV Bible Concordance
no (1,393 occurrences)
(23) Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
(16) Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
(16) Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
(4) No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
(14) Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
(9) But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
(16) At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
(7) For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
(8) Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
(15) These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
(2) To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
(2) To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
(4) And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
(13) For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
(13) For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
(7) For if that first covenant had been faultless, then should no place have been sought for the second.
(12) For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
(17) For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
(22) And almost all things are by the law purged with blood; and without shedding of blood is no remission.
(2) For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
(6) In burnt offerings and sacrifices for sin thou hast had no pleasure.
(17) And their sins and iniquities will I remember no more.
(18) Now where remission of these is, there is no more offering for sin.
(26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
(38) Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
(11) Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
(14) Follow peace with all men, and holiness, without which no man shall see the Lord:
(17) For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
(10) We have an altar, whereof they have no right to eat which serve the tabernacle.
(14) For here have we no continuing city, but we seek one to come.
(11) For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
(13) Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
(17) Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
(11) For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
(13) For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
(8) But the tongue can no man tame; it is an unruly evil, full of deadly poison.
(12) Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
(22) Who did no sin, neither was guile found in his mouth:
(10) For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
(2) That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
(20) Knowing this first, that no prophecy of the scripture is of any private interpretation.
(5) This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
(8) If we say that we have no sin, we deceive ourselves, and the truth is not in us.
(7) Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
(19) They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
(21) I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
(27) But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
(5) And ye know that he was manifested to take away our sins; and in him is no sin.
(7) Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
(15) Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.