The Holy Bible

(17) Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

(18) For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

(2) Who was faithful to him that appointed him, as also Moses was faithful in all his house.

(5) And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

(7) Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

(13) But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

(15) While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

(18) And to whom sware he that they should not enter into his rest, but to them that believed not?

(18) And to whom sware he that they should not enter into his rest, but to them that believed not?

(1) Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

(6) Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

(7) Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

(7) Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

(9) There remaineth therefore a rest to the people of God.

(11) Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

(12) For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

(13) Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

(16) Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

(1) For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

(3) And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

(5) So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

(5) So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

(7) Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

(11) Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

(11) Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

(12) For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

(14) But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

(14) But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

(5) And have tasted the good word of God, and the powers of the world to come,

(6) If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

(6) If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

(6) If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

(8) But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

(10) For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

(10) For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

(11) And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

(13) For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

(16) For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

(17) Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

(18) That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

(18) That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

(2) To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

(5) And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

(5) And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

(13) For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

(23) And they truly were many priests, because they were not suffered to continue by reason of death:

(25) Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

(25) Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

(25) Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

(27) Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.